• What goes on behind the closed door of a thoroughly modern marriage?
• Is marriage really “becoming obsolete,” as 40 percent of Americans now believe? If so, why? How did we lose that loving feeling toward marriage?
• In an age when women and men have so many freedoms to define their own lifestyle, why do a fair number of marriages still end up “semi-happy?”
Part cultural commentary, part memoir, part history, and part research, Marriage Confidential takes us on a journey deep inside marriage to consider if the institution has a future, or what kind of future. Haag is a Virgil in the world of post-millennial marriage.
Marriage Confidential has been translated into five languages. Click here to view gallery.
(New York: Marlowe: 2000)
I wrote this book for the AAUW Educational Foundation, and it was subsequently published as a commercial book with Marlowe in 2000). Voices of a Generation is a very readable work on how girls age 11 to 16 describe the major challenges and problems of their day. It draws on a fascinating and in some ways unprecedented archive: the written responses that thousands of girls provided at “Sister to Sister” summits sponsored by local AAUW chapters in 1999 and 2000. These day-long summits convened girls in school settings to talk candidly about issues. As part of the summit, we had girls answer six questions about their lives, including, “what are the top issues and problems in your life?” “If you could tell girls just one thing or one piece of advice, what would it be,” and so on. This book draws generously from girls’ responses, and helps parents and educators get a girl’s-eye view of what young women really think and feel. Sometimes it’s easier to convey those feelings on paper, and anonymously, than in face to face settings.
Voices of a Generation garnered a great deal of publicity when it was released.
We think of the right to privacy as a legal invention and construct—which it is—but I argue that decades before the signal Griswald and Roe rulings that recognized this constitutional right, American culture changed, and had to change, in ways that would shift our concept of what it means to be a free American citizen. Without these cultural transformations, the modern liberal idea of the right to privacy could not take root.
In the 1800s, and under a classic liberal view, American freedom was defined by the labor market and economic contracts. This was the laissez-faire view of individual liberty, and one that Ron Paul, for example, would like to see revived today. But by the early 1900s, the idea of what it meant to be a free citizen was shifting from a classic liberal to a modern liberal stance, the domain of privacy and sovereignty shifting from economic relations to personal, sexual, and marital relations. The modern liberal view of individual liberty is defined as a “right to privacy” in these relations, and not economic relations.
This shift from a classic liberal to a modern liberal understanding of the “right to be left alone” involved changes in key concepts of sexual consent, the meaning of sexual coercion and violence, and the meaning of personal self-determination and agency. This happened through discourses on seduction, white slavery, arranged marriages, rape, and more affirmative discourses of romantic love and sexual free choice.
I talk about all of those discourses and developments in Consent.